Charu Chandrasekera is the founding executive director of the Canadian Centre for Alternatives to Animal Methods.
In a courageous and visionary step, the University of Windsor has recognized that the future of biomedical research depends on replacement of the use of animal models with a ‘human model’ that produces knowledge directly relevant to our understanding and treatment of human disease. CCAAM, under the direction of founder Dr. Charu Chandrasekera, will officially launch in October, and will move Canada to the forefront of the international movement to replace animal models with science that is human-centred, and humane.
According to the National Institutes of Health, treatments developed in animal models have a 95% failure rate in human clinical trials – representing a mind-boggling waste of resources that could be more effectively invested in alternative technologies and methodologies such as organoids, computer modelling, the development of human bio-banks, and other approaches.
Evolve Our Prison Farms (EOPF) is a Kingston-based initiative that arose during Correctional Service Canada’s public consultation concerning possible re-instatement of prison farms. EOPF proposes an “evolved farm” model of plant-based agriculture for prison farms. This model incorporates ecological sustainability, interspecies ethics, food security and public health, rehabilitation, and meaningful employment and community development opportunities.
To date, most of the grassroots organizing on the prison farm issue has focused on re-instating the old model of animal agriculture (dairy and egg farming), despite its ethical, environmental, health and financial costs. In particular, a highly sentimentalized (and euphemistic) discourse of prisoners engaging in ‘therapeutic’ and ‘caring’ relationships with animals has been promulgated, despite the realities of forcibly confining and inseminating animals, coercing them to work, separating cows from calves, and slaughtering and butchering animals. In what possible way is it ‘therapeutic’ for prisoners to be encouraged to ‘bond’ with animals while depriving, harming and killing them?
EOPF offers a truly progressive vision of ethical and ecologically responsible farming, and meaningful activity and life skills development for prisoners. Continue Reading
Many readers will have watched the CTV-W5 Report the on ITR labs in Montreal, with its heartrending undercover footage of the appalling treatment of animals used for scientific testing (most of it perfectly legal and ‘business as usual’ under Canadian law). We urge you to take a moment to sign this petition being circulated by the Animal Defence and Anti-Vivisection Society of BC.
For readers who might be wondering how this animal-abusing ‘culture’ of science has taken such deep root in universities and research labs, we strongly recommend a recent memoir published by John Gluck, a former primate researcher who now works to protect animals used in science. In Voracious Science & Vulnerable Animals: A Primate Scientist’s Ethical Journey, he dissects the process by which he transformed from a reasonably sensitive and ethical young man, into a budding researcher who quickly fell “under the influence of institutions that systematically set aside ethical considerations and often put laboratory animals into the same category as glassware and latex gloves.” He became insensitive to animals’ “vulnerability and potential for suffering”, seeing only his “own scientific needs and the active approval of [his] colleagues”. Animals became his “ticket to discovery and academic promotion”. The overwhelming message of Gluck’s memoir is that change will not emerge from within this secretive and self-deluding research culture, but must be imposed by external regulation.
March 2017 sees the release of a new and important collection of papers in animal ethics: Pets and People: The Ethics of Our Relationships with Companion Animals. The book, which is available in paperback, hardback and eBook format from Oxford University Press, is edited by Christine Overall, a Professor Emerita of Philosophy at Queen’s University and a member of the Department of Philosophy’s APPLE (Animals in Politics, Philosophy, Law and Ethics) research group.
Animal ethics is generating growing interest both within academia and outside it. This book focuses on ethical issues connected to animals who play an extremely important role in human lives: companion animals (“pets”), with a special emphasis on dogs and cats, the animals most often chosen as pets. Companion animals are both vulnerable to and dependent upon us. What responsibilities do we owe to them, especially since we have the power and authority to make literal life-and-death decisions about them? What kinds of relationships should we have with our companion animals? And what might we learn from cats and dogs about the nature and limits of our own morality?